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Bua Xou Mua

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Bua Xou Mua plays the *gaeng* (reed mouth organ) that is unique to the Hmong people of Laos. Bua, a spiritual leader, fled Laos after the Communist takeover and settled in Portland, Oregon, where he worked with Hmong youth and presented Hmong music and dance in public schools. Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the gaeng (reed mouth organ), Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Asian Family Center, Portland, Oregon, 1995, photograph by Alan Govenar
Asian Family Center, Portland, Oregon, 1995, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Asian Family Center, Portland, Oregon, 1995, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), Dallas, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), 1985 National Heritage Ceremonies, courtesy National Endowment for the Arts
Bua Xou Mua playing the *gaeng* (reed mouth organ), 1985 National Heritage Ceremonies, courtesy National Endowment for the Arts
Bua Xou Mua, photograph by Evan Schneider, courtesy Oregon Folklife Program
Hmong tapestry depicting various musical instruments and positions of performance, Grand Prairie, Texas, 1991, photograph by Alan Govenar
Bua Xou Mua playing the *gaeng* (reed mouth organ), 1985 National Heritage Ceremonies, courtesy National Endowment for the Arts

Bua Xou Mua was born in Ban Whoi Na, a village in northeastern Laos where his family had lived for generations. When he was 15, he began studying the oral texts of his people, the Hmong, with an uncle. The uncle also taught him to play the gaeng bamboo mouth organ, which is unique to Hmong culture. It consists of six curved bamboo pipes inserted into a wooden wind chest. The instrument is used to accompany both funeral texts and New Year's song and dance. Bua also learned the traditional courtship and wedding songs and shamanistic healing rituals.

He learned to recite from memory the story of his people's migration from China to Vietnam and Laos and their resistance to Chinese oppression. This included the tale of his own extended family, which numbers 150 families and has been traced to a common ancestor who came to Laos in 1800 after a Hmong uprising in Yunnan. The Hmong had no written language until the 1950s. Some of their history was recorded in Chinese characters, but history was transmitted primarily in an oral tradition by highly respected figures such as Bua. He raised a large family and became known throughout the area as a legal and religious practitioner. In 1960, he became chief of his clan of about 400 people.

In the 1960s, Bua and two of his sons were recruited into the U.S. Central Intelligence Agency's secret war against the Communist Pathet Lao. Casualties were heavy among Hmong soldiers, and Bua was wounded twice. After the United States pulled out in 1973, Bua, his wife and two of their children began attempting to flee their homeland to avoid Communist reprisals. Bua feared for his life. In 1976, they walked across the mountains. During the ten-day journey they ran out of rice and were robbed of money and jewelry before reaching the Thai border. They spent two years in a refugee camp with other Hmong people.

In 1978, the family immigrated to the United States and settled in Portland, Oregon. They faced hardship and discrimination in their new home. Bua's daughter was assaulted, and he got into a fight with a neighbor. But Bua worked hard to maintain his cultural traditions. In 1980, he sang and danced in a public concert involving Asian refugees in the Portland area. He received an enthusiastic response. Later, he participated in an apprenticeship program.

In addition to working with young Hmong, Bua assumed the responsibility of explaining the unfamiliar ways of Southeast Asia to the schoolchildren of Portland. He stepped forward to present Hmong music and dance in neighborhoods where otherwise the arts of his people would never have been known. Though he entered the classroom saying, "I shy. I shy. Pronunciation no good," children responded to the depth and passion of Hmong poetry:

I, the only child, have no relative.
The sky will darken.
I, the only child, will go with the wild spirits
To embrace a drowsiness.
The sky will dim.
I, the orphan child, will go with the ghosts
To embrace a sleep.

Bibliography
"Fighting to Keep Their Faith." Portland Oregonian (February 27, 1985).
"Little Bua and Tall Jan." Portland Oregonian (August 1984).

Discography
Mua, Boua Xou. The Music of the Hmong People of Laos. Produced by Documentary Arts. Arhoolie 446.

Filmography
Masters of Traditional Music. Videotape, color, 58 minutes. Directed by Alan Govenar and Robert Tullier. Dallas: Documentary Arts, 1991.

Watch

Excerpt from Masters of Traditional Music, video, directed by Alan Govenar and Robert Tullier, Documentary Arts, 1991

Listen

Bua Xou Mua, audio biography, produced and recorded by Alan Govenar, edited and narrated by Nancy Lamb

Boua Xou Mua, 'New Year's Songs: Qeej Kawm Ntawv,' The Music of the Hmong People of Laos, 1995, Documentary Arts/Arhoolie CD446

Boua Xou Mua, 'Courtship Instruments,' The Music of the Hmong People of Laos, 1995, Documentary Arts/Arhoolie CD446

Boua Xou Mua, 'Wedding Songs: Zaaj Tshoob — Ceeb Toom Nam Txiv,' The Music of the Hmong People of Laos, 1995, Documentary Arts/Arhoolie CD446
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Boua Xou Mua, 'Funeral Music: Qeej Nqug Rooj,' The Music of the Hmong People of Laos, 1995, Documentary Arts/Arhoolie CD446